It is not correct to say that one Sanskrit word can be used in different places with different meaning in different contexts as संस्कृत is considered, even by Western Indologists [uncompromising people], as a scientific language which means in-variance in truth factors, a basic requirement of a scientific entity and, it consists basically of 'बीजाक्षर' – conceptual seeds, embodying an entire ‘Concept’ in a Phenom.
The dictionary of बीजाक्षर is as follows:
अ = antonym of,
आ = invite,
इ = include,
उ = uplift,
ए = era,
ओ = old,
अं = to the edge, ultimate,
क = what, question, inquiry,
ख = space, sky,
ग = to move,
घ = to bend,
च = and, in connection with,
छ = clean,
ज = to take birth,
झ = splash,
त = place, placement,
थ = heavy placement, heavily placed,
द = to give,
ध = holding,
न = negative, non,
ट = virtue,
ठ = large,
ड = scare, causing fear,
ढ = poisonous,
ण = atom, very small quantity.
प = guard, to take guard,
फ = to manifest,
ब = aspire,
भ = suddenly appear, from unknown to known,
म = welfare,
य = go away, exit,
र = acquire,
ल = act of taking,
व = carry, hang on to,
श = pure, clear of impurity,
ष = superior, supreme, the best,
स = inseparably together,
ह = forcefully carry away,
क्ष = exist invisibly,
ज्ञ = know,
क्र = exchange,
प्र = regimented, regulated,
त्र = defender, protector,
घ्र = sniff,
भ्र = revolve,
नृ = hero, principal,
कृ = grace,
तृ = twinkle,
व् = veil, cover,
उ = uplift, develop,
क्ष् = exist invisibly.
(श + इ + व): शिव = possess and carry purity;
(नृ + प):नृप = Principal protector;
(क्र + य): क्रय = gone in exchange;
(न + भ): नभ = negative of sudden existence – previously existing:
(ख + ग): खग = moving, mover in sky, space;
(क्ष + ण): क्षण = invisibly atomic, small unit;
(व + ह): वह = carry forcibly;
(ह + व): हव = forceful carrier;
(ध + न): धन = non holding, expendable;
(छ + व + इ): छवि = clean placed inside;
(ल + व ): लव = act of taking the carrier;
(र + ण ): रण = acquiring a small possession;
(ल + क्ष +म = इ): लक्ष्मि = taking possession of welfare not yet known;
(घ + न): घन = unbending; etc.
So, the ‘concepts’ involved in
वृक्ष are → [a cover, veil of] + [uplift, develop, evolve] + [that exist invisibly]:
Existing invisibly a surrounding/veil of evolution.
The dictionary of बीजाक्षर is as follows:
अ = antonym of,
आ = invite,
इ = include,
उ = uplift,
ए = era,
ओ = old,
अं = to the edge, ultimate,
क = what, question, inquiry,
ख = space, sky,
ग = to move,
घ = to bend,
च = and, in connection with,
छ = clean,
ज = to take birth,
झ = splash,
त = place, placement,
थ = heavy placement, heavily placed,
द = to give,
ध = holding,
न = negative, non,
ट = virtue,
ठ = large,
ड = scare, causing fear,
ढ = poisonous,
ण = atom, very small quantity.
प = guard, to take guard,
फ = to manifest,
ब = aspire,
भ = suddenly appear, from unknown to known,
म = welfare,
य = go away, exit,
र = acquire,
ल = act of taking,
व = carry, hang on to,
श = pure, clear of impurity,
ष = superior, supreme, the best,
स = inseparably together,
ह = forcefully carry away,
क्ष = exist invisibly,
ज्ञ = know,
क्र = exchange,
प्र = regimented, regulated,
त्र = defender, protector,
घ्र = sniff,
भ्र = revolve,
नृ = hero, principal,
कृ = grace,
तृ = twinkle,
व् = veil, cover,
उ = uplift, develop,
क्ष् = exist invisibly.
(श + इ + व): शिव = possess and carry purity;
(नृ + प):नृप = Principal protector;
(क्र + य): क्रय = gone in exchange;
(न + भ): नभ = negative of sudden existence – previously existing:
(ख + ग): खग = moving, mover in sky, space;
(क्ष + ण): क्षण = invisibly atomic, small unit;
(व + ह): वह = carry forcibly;
(ह + व): हव = forceful carrier;
(ध + न): धन = non holding, expendable;
(छ + व + इ): छवि = clean placed inside;
(ल + व ): लव = act of taking the carrier;
(र + ण ): रण = acquiring a small possession;
(ल + क्ष +म = इ): लक्ष्मि = taking possession of welfare not yet known;
(घ + न): घन = unbending; etc.
So, the ‘concepts’ involved in
वृक्ष are → [a cover, veil of] + [uplift, develop, evolve] + [that exist invisibly]:
Existing invisibly a surrounding/veil of evolution.
Where is ऋ (as in ऋषिः) in this list?
ReplyDeleteThe word वृक्षः is made of व् ऋ् क्ष् - not व् उ क्ष्
What is the source of this list?
ReplyDelete